Review in: Hebrew Studies Journal
THE BOOK
OF EZEKIEL CHAPTERS 1-24. By Daniel I. Block. NICOT. Pp. xxi + 887. Grand Rapids, MI: Eerdmans, 1997. Paper,
$48.40.
The New International Commentary on the Old Testament series intends to bridge the cultural gap between modern times and the biblical world so that the Old Testament is heard both as God's word to Israel and an inspired, authoritative message for today. The book of Ezekiel presents a daunting challenge to anyone seeking to make its carefully dated and striking message relevant for today. Daniel Block's commentary in this series supplies a worthy addition to the excellent literature available on Ezekiel. Zimmerli's massive commentary on Ezekiel demonstrates theological insight as well as excellent historical criticism. The first two installments of Greenberg's commentary superbly assess the rhetoric of Ezekiel and the rich history of interpretation among the rabbis. Writing from a conservative Christian viewpoint, Block has produced a detailed and judicious commentary on the text, rhetoric, and terminology of Ezekiel.
The New International Commentary on the Old Testament series intends to bridge the cultural gap between modern times and the biblical world so that the Old Testament is heard both as God's word to Israel and an inspired, authoritative message for today. The book of Ezekiel presents a daunting challenge to anyone seeking to make its carefully dated and striking message relevant for today. Daniel Block's commentary in this series supplies a worthy addition to the excellent literature available on Ezekiel. Zimmerli's massive commentary on Ezekiel demonstrates theological insight as well as excellent historical criticism. The first two installments of Greenberg's commentary superbly assess the rhetoric of Ezekiel and the rich history of interpretation among the rabbis. Writing from a conservative Christian viewpoint, Block has produced a detailed and judicious commentary on the text, rhetoric, and terminology of Ezekiel.
Block's goal in The Book of
Ezekiel is "driven by a single passion: to make this prophecy understandable
and meaningful for contemporary readers." His exegesis
of the text is guided by questions directed at the prophet himself. (1)
a text critical question: What are you saying? (2) a cultural and literary
question: Why do you say it like that? (3) a hermeneutical and theological
question: What do you mean? and (4) an application question: What is the
significance of this message for me? A summary of each textual unit guides
pastors and teachers in the proclamation of Ezekiel's message today. Block considers
the book of Ezekiel very closely integrated with if not identical with the
prophetic words of Ezekiel.
For a commentary as voluminous as The Book of Ezekiel, the introduction is surprisingly succinct. Block first sketches the prophet's world from political and social angles, firmly grounding Ezekiel in the political turmoil of the last years of Judah and the social pressure of an exiled community. Block's discussion needs supplementation with a map more detailed than the one provided, which gives the erroneous impression that the Babylonian Empire included Egypt. While Block notes the impact of archaeological findings on Judean history, it is very much the biblical viewpoint that dominates his historical discussion, to the extent of following Chronicles on a late conversion of Manasseh.
Next, Block focuses on Ezekiel's person, purpose and methods. Seeing that Ezekiel's purpose is to "transform his audience's perception of their relationship with Yahweh," Block nicely integrates the oracles of judgment and salvation under this overarching theme. Probing the nature of prophecy and Ezekiel's style in the third section, Block addresses questions of the formation of the book, form criticism and rhetorical criticism. Source criticism is not pursued, since Block believes many of Ezekiel's oracles were recorded immediately. Rhetorical analysis of the text is a strong point. Block makes a cogent, compelling argument for the intelligibility of the Hebrew text.
The fourth section of the introduction deals with the text of Ezekiel, but the differences between the Hebrew and Greek texts of Ezekiel call for a more adequate discussion than Block allows. Section five examines Ezekiel in Jewish and Christian tradition and is narrowly based on contacts with classical sources. I would welcome more discussion on the role Ezekiel has played in the history of Judaism and Christianity. The final section addresses the theology of Ezekiel, where the rubrics for discussing Ezekiel's theology are God, the people of God, and the Messiah. The Christian basis for Block's work is apparent in light of the admitted paucity of messianic texts in Ezekiel. A rather extensive "select" bibliography (pp. 60-74) closes the introduction.
Block separates Ezekiel 1-24 into three parts: the call of Ezekiel (1:1-3:27), signs and visions of woe for Israel/Judah (4:1-11:25) and a collection of prophecies of woe against Israel (12:1-24:27). He divides the text into two further levels. Each discussion of a text opens with a section on "Nature and Design," which addresses questions of form, setting and content. The heart of the book is a detailed verse by verse commentary on the text of Ezekiel (pp. 77-798). The procedure is for the translation of a few verses to be followed by commentary. Larger blocks of translation followed by detailed commentary would avoid some of the choppiness inherent in this approach. Block's commentary deals extensively with textual problems, terminology and problems of interpretation. He brings fresh insights to the text while interacting with a wide spectrum of authors in the extensive footnotes. While the detailed exegesis is excellent, Block's applications seem rather distant from the text of Ezekiel on occasion.
Indexes of selected subjects (pp. 799-807), authors (pp. 808-817), Scripture references (pp. 818-866), extracanonical literature (pp. 867-868), and selected Hebrew words and phrases (pp. 869-87) conclude Block's work. The indexes of authors, Scripture references and Hebrew words and phrases are the most comprehensive and helpful. The general subject index is rather spotty, with repetition of the names of authors in the case of rabbinical authorities.
A number of format issues detract from Block's commentary. First, the fine excursuses scattered throughout the book are difficult to locate because they are not listed in the table of contents. Second, some key terminological discussions are hard to find without a knowledge of Hebrew. A more comprehensive English index or the addition of English translations beside the terms in the Hebrew index would help. Third, breaking the text into small units makes it demanding to locate and follow the translation. A complete text of Ezekiel, which would be expected with Block's emphasis on the rhetoric of Ezekiel, would help. However, none of these caveats takes away from the indisputable accomplishments of Block within the commentary itself; they only serve to make a good commentary less user friendly.
For a commentary as voluminous as The Book of Ezekiel, the introduction is surprisingly succinct. Block first sketches the prophet's world from political and social angles, firmly grounding Ezekiel in the political turmoil of the last years of Judah and the social pressure of an exiled community. Block's discussion needs supplementation with a map more detailed than the one provided, which gives the erroneous impression that the Babylonian Empire included Egypt. While Block notes the impact of archaeological findings on Judean history, it is very much the biblical viewpoint that dominates his historical discussion, to the extent of following Chronicles on a late conversion of Manasseh.
Next, Block focuses on Ezekiel's person, purpose and methods. Seeing that Ezekiel's purpose is to "transform his audience's perception of their relationship with Yahweh," Block nicely integrates the oracles of judgment and salvation under this overarching theme. Probing the nature of prophecy and Ezekiel's style in the third section, Block addresses questions of the formation of the book, form criticism and rhetorical criticism. Source criticism is not pursued, since Block believes many of Ezekiel's oracles were recorded immediately. Rhetorical analysis of the text is a strong point. Block makes a cogent, compelling argument for the intelligibility of the Hebrew text.
The fourth section of the introduction deals with the text of Ezekiel, but the differences between the Hebrew and Greek texts of Ezekiel call for a more adequate discussion than Block allows. Section five examines Ezekiel in Jewish and Christian tradition and is narrowly based on contacts with classical sources. I would welcome more discussion on the role Ezekiel has played in the history of Judaism and Christianity. The final section addresses the theology of Ezekiel, where the rubrics for discussing Ezekiel's theology are God, the people of God, and the Messiah. The Christian basis for Block's work is apparent in light of the admitted paucity of messianic texts in Ezekiel. A rather extensive "select" bibliography (pp. 60-74) closes the introduction.
Block separates Ezekiel 1-24 into three parts: the call of Ezekiel (1:1-3:27), signs and visions of woe for Israel/Judah (4:1-11:25) and a collection of prophecies of woe against Israel (12:1-24:27). He divides the text into two further levels. Each discussion of a text opens with a section on "Nature and Design," which addresses questions of form, setting and content. The heart of the book is a detailed verse by verse commentary on the text of Ezekiel (pp. 77-798). The procedure is for the translation of a few verses to be followed by commentary. Larger blocks of translation followed by detailed commentary would avoid some of the choppiness inherent in this approach. Block's commentary deals extensively with textual problems, terminology and problems of interpretation. He brings fresh insights to the text while interacting with a wide spectrum of authors in the extensive footnotes. While the detailed exegesis is excellent, Block's applications seem rather distant from the text of Ezekiel on occasion.
Indexes of selected subjects (pp. 799-807), authors (pp. 808-817), Scripture references (pp. 818-866), extracanonical literature (pp. 867-868), and selected Hebrew words and phrases (pp. 869-87) conclude Block's work. The indexes of authors, Scripture references and Hebrew words and phrases are the most comprehensive and helpful. The general subject index is rather spotty, with repetition of the names of authors in the case of rabbinical authorities.
A number of format issues detract from Block's commentary. First, the fine excursuses scattered throughout the book are difficult to locate because they are not listed in the table of contents. Second, some key terminological discussions are hard to find without a knowledge of Hebrew. A more comprehensive English index or the addition of English translations beside the terms in the Hebrew index would help. Third, breaking the text into small units makes it demanding to locate and follow the translation. A complete text of Ezekiel, which would be expected with Block's emphasis on the rhetoric of Ezekiel, would help. However, none of these caveats takes away from the indisputable accomplishments of Block within the commentary itself; they only serve to make a good commentary less user friendly.
Kenneth
D. Hutchens
Victory Baptist Church
DeKalb, IL 60115
khutch4852@aol.com
Victory Baptist Church
DeKalb, IL 60115
khutch4852@aol.com
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